About

Infrastructure

We have a well-developed and state-of-the-art infrastructure and all our machines & techniques to procure medicines are highly advanced. All the facilities are available for hygienic production and formulation of the medicines as per the principles of Ayurveda.

Team

We have a team of professionals that includes Skilled Staff, Engineers & Technicians and Researchers and Quality Control Staff. The company strength lies in their efforts to efficiently use the resources to deliver best product to all our customers. We have skilled technicians who are talented and guided by our team of researchers on a continuous basis.

Quality Assurance

Our unwavering commitment to serve the healthcare industry and provide sound health to people has made us a notable Manufacturer and Supplier of Ayurvedic Products. Our products are made using completely herbal raw material; mostly leaves of various types and are quality tested on different parameters before being delivered to our clients.

ABOUT

Ayurveda

The word Ayurveda is made up of two Sanskrit words ayur and veda meaning ‘life’ and ‘knowledge’ respectively. Taken together they mean the ‘science of life’; in a more limited sense, the term is used to imply the science of medicine. Traditional systems of medicine like Ayurveda have become popular in recent years. This is part of the renewed ethnic cultures the world over, in their lifestyles and religious beliefs. Medicine may be seen as a living component of an unbroken tradition stretching back to several centuries. In India and her neighbours like Nepal, Sri Lanka, Bangladesh and Pakistan, such systems have long being in existence and studies scientifically and codified, with written texts that have been preserved through the ages. Passed on from one generation to another, they have stood the test of time. Of the many systems Ayurveda is perhaps the best known most widely prevalent.

Good health thus becomes a whole way of life, which may be achieved by adopting certain general principles of behaviour and following certain regimens. Diseases may not only be cured but in fact may be prevented by observing these rules. Ayurveda also draws upon other traditional systems of medicines like naturopathy, Tibetan Buddhist medicine and Unani tibb (Graeco-Arabic medicine) since in theory and practice there is a high degree of commonality among them. Practitioners of one system freely use the medicinal products of the other, as they are all products of nature. The origins of Ayurveda are shrouded in antiquity. Legend say that Brahma the Creator, a part of the holy trinity of gods, first perceived it and taught it to his son, Daksha Prajapati. Subsequently, Lord Dhanwantari, the god of healing and the teacher of the medical sciences passed it on to the prominent Hindu sages Atreya, Bharadvaja, Kashyapa, Sushruta, Parashara, and KYSMa. Sage Atreya’s disciple Agnivesha is said to have written the original AgniveshaSambita around 1000 BC which has come down to us in the form of KYSM Sambita. This text is considered an authoritative pronouncement of Ayurvedic doctrine. Its present form goes back to the seventh century BC. Sage KYSM defines Ayurveda as ‘the science through which one can obtain the knowledge about the useful and harmful types of life (bita and abitaayus), happy and miserable types of life, things which are useful and harmful for such types of life, the span of life as well as the very nature of life’. Health, according to Ayurveda, is not merely freedom from disease. It is essential that body, mind and soul are in a excellent state so that the individual can perform his functions and fulfil his role in life which in Vedic philosophy is called dharma; and ultimately work towards the final goal of salvation or moksha with the help of wealth, economic means which artha satisfying his legitimate desires of love and sex which is kama. The roots of Indian Culture can be traced back to the Vedic period, from c. 5000 BC or perhaps even earlier. All the four Vedas – Rig, Yajur, Sama, Atharva – contain several references to the digestive system, metabolism, anatomy and descriptions of diseases along with the bacteria that cause them and more importantly, the concept of t the three doshas. The doshas, according to the Vedas, are subtle elements in the human body responsible for all its functions. According to the dictates of Ayurveda, illnesses occur due to an imbalance in the equilibrium between the three doshas – Vata, Pitta, Kapha. Vata is characterized by the mobile nature of Wind (Air) energy.Pitta embodies the transformative nature of Fire energy. And Kapha reflects the binding nature of Water energy.

Vata

Vata embodies the energy of movement and is therefore often associated with wind (and the air element). Vata is linked to creativity and flexibility; it governs all movement—the flow of the breath, the pulsation of the heart, all muscle contractions, tissue movements, cellular mobility—and communication throughout the mind and the nervous system.

Pitta

Known for being associated with a tenacious personality, the pitta dosha is based on fire and water. It’s commonly described as hot, light, sharp, oily, liquid, and mobile. Summer is known as pitta season for its sunny, hot days. People with pitta are said to usually have a muscular build, be very athletic, and serve as strong leaders. They’re highly motivated, goal-oriented, and competitive.

KAPHA

When kapha within us is in balance, according to our constitution, or prakruti, we feel a sense of support in bodily function. The dense, stable, conserving qualities of kapha support our body heat and protect our organs. There is a firm quality to our joints, which are well-lubricated and support the bones, and there is internal support from mucous membranes and GI lining, as well as the myelin sheath for proper brain function. Ayurveda says that contentment is one of the benefits that balanced kapha brings to our lives. Kapha’s ability to love and forgive supports relationships with compassion and patience.